Saturday, August 22, 2009

Marriage Plans Complicated by War (Chapt. 10 - Autobiography of Herbert W. Armstrong)

I had no intention of returning to the store at the crossroads “town” called Motor. But next morning my Aunt Emma Morrow found it necessary to do some shopping, and asked me if I would drive her in their Model T Ford.

How my aunt maneuvered me into the upstairs rooms I do not remember. But I distinctly remember sitting on the bed in a bedroom, my aunt in front of me on a chair, and Loma Dillon sitting beside me, with the box of old family pictures on her lap.

The Unspoken Answer

As we were looking over the family pictures, my Aunt Emma told us that my Uncle George had courted her and that they became engaged to be married in those same upstairs rooms, over the store. Then suddenly, when my aunt and Bertha had their eyes on a picture, Loma leaned over and whispered in my ear that she had something to tell me, a big secret. I “got the message” and squeezed her hand, but neither of us gave the others any idea of what had happened under their very eyes.

Not a word was spoken at the moment. But of course Loma and I knew I had received the unspoken answer. She was now sure. And the following morning, waiting at the depot for the train to take me to Des Moines, we agreed we were engaged to be married.

Actually, I had never proposed—that is, in so many words. We simply knew—and verbally agreed that we were engaged.

The Cloud of War

But even the happiness of knowing we were in love and engaged to be married was clouded by the war. The United States had been drawn into World War I, declaring war on Germany April 6, just five weeks and four days before we were engaged. It had left my future gravely in doubt.

Immediately after the declaration of war, or as soon as the call went out for voluntary enlistments for the Officers’ Training Camp at Ft. Sheridan, Illinois, I had applied for entrance.

The Army did not have a fraction of the needed number of commissioned officers. It was impossible for West Point to graduate the required number quickly. To meet the emergency, Officers’ Training Camps were set up immediately at various locations. Intensive rush training had to be given to qualified applicants in time to provide officers to train draftees and volunteer soldiers in the large cantonments all over the country as soon as they could be built.

To qualify for admission to an Officers’ Training Camp, a candidate was required to be a college graduate or its equivalent. Lacking a degree, the equivalent had to be testified to by three men of known prominence. I was very glad to be able to obtain a letter from Arthur Reynolds, President of Chicago’s largest bank, the Continental & Commercial National (now the Continental-Illinois National), saying he had been personally acquainted with me for several years (I knew him when he was President of the Des Moines National before he went to Chicago) and considered that I had acquired considerably more than the equivalent of a college education. I obtained similar letters from an official of Halsey-Stuart Company, prominent investment bankers, and from my friend Ralph G. Johnson, manager of the Chicago office of The Merchants Trade Journal.

Immediately I purchased an army officers’ military manual and began to study. Also I enrolled in a drill class organized for preliminary training of officer candidates at one of the armories. But as an army officer I was certainly a “greenhorn” as evidenced by a snapshot I had of Ralph Johnson and me patriotically trying to salute in front of the Hotel Del Prado, where we both lived. I had not yet learned that a soldier must keep his heels together.

Attempting to Be an Army Officer

I successfully passed the physical examination, and received notice that I had been accepted for admission, with orders to report at Ft. Sheridan on a definite date, which I do not now remember.

Then a few days before I was to enter camp, a second notice came. It advised me that in the last minute rush the Army had received six times as many applications as it could accept, and consequently first choice had been given to those with previous military experience, and secondly, to the taller men. I was only average height for those days. The notice expressed great appreciation by the government for my patriotism, but regretfully notified me that I could not now be accepted. However, I was advised that I might apply for enlistment in the second session after graduation of the first, some three months later.

Immediately I applied for entrance into the second Officers’ Training Camp. Again I was accepted, and notified to report on a definite date. But again, at the last minute, an overflow of applications by men of previous military experience or taller men crowded me out.

I applied for admission in the Quartermasters’ Corps, feeling that if I could not enter the army as an officer, I could serve better in its business department than as a private. But here again the rush of men enlisting was too great, and this department was already filled to capacity.

“Well,” I said in some disappointment, “I’ve tried. Now I’m going to let them throw a rope around my neck in the draft and come and get me.”

Meanwhile, as related above, Loma and I became engaged on May 15th.

The Marriage Problem of Every War

And immediately we faced the age-old problem that always has confronted engaged couples in time of war. Many of my readers also faced this same problem, either in World War I, World War II, the Korean war or the war in Vietnam. Those of you who have will understand.

I felt that our marriage should be postponed until after the war, as most men feel at such times. Loma wanted to be married before I donned a uniform—as girls in love usually do.

Our arguments will bring back memories to those of you who also found yourselves in love in time of war.

“Suppose,” I argued—as perhaps millions of men have argued—“I should be seriously wounded, and come home crippled for life. I wouldn’t want you to be tied for life to a disabled man. And then you’d never be free to marry another.”

“I would never want to marry anyone else,” she countered. “And if you should come home crippled or disabled, then more than ever I would want to be your wife to help you. But if we were not already married, you’d be too proud to marry me then—you’d think I was marrying you out of pity, and you’d refuse. So I want to be your wife before you go into the army.”

“Yes, but I might even be killed in action, and then you’d be a widow. I would rather leave you still single and free to marry someone else.”

“If you should be killed,” came her immediate answer, “then I would want to be your widow. And as for falling in love with anyone else, you look here, Herbert Armstrong! Do you think you could fall in love with some other girl?”

“No of course not!” I replied.

Around and around we went. As fast as I could think of another reason for waiting until after the war, she countered with a ready answer. We simply could not agree.

Finally, “Tell you what I’ll do,” I concluded. “I will take our problem to the chairman of my draft board. He is a college professor, Prof. J. Paul Goode of the University of Chicago.”

Finally she agreed to this.

One of my strongest arguments against pre-war marriage had been the fact that thousands were getting married to escape the draft. At the outset of World War I, married men were not being drafted. Those who married to escape the draft became contemptuously referred to as “slackers.” I did not want to be called a “slacker.” I was sure that Dr. Goode would advise me not to marry prior to war service.

Accordingly, as soon as I returned to Chicago, I sought and obtained an interview with Dr. Goode. He listened attentively, asked questions, got all the facts. Then he surprised me by advising me to marry Miss Dillon at once.

It is, of course, difficult to remember many details and dates of such events after forty-one years. But a letter to my mother (then in Weiser, Idaho, partially reproduced in this volume), brings much vividly to memory.

This letter was written Friday night, July 20th. The first drawings of draft numbers, to determine by lot which men would be called to camp first, had taken place in Washington, D. C. that morning. My registration number was 1858. It was one of the earliest numbers drawn. I wrote that I figured I would be among the first 80,000 men drafted in the entire country. And since an army of some four million was actually put into service, it was apparent that I would be called to training camp on the very first group.

It appeared, however, that due to delays in building and equipping the training camps the first contingent would not be sent to camp before October 1st.

I had been out to Motor, Iowa, visiting Loma on this trip and now was on my way back to Chicago. However, on getting this news of my early draft, I stated in this letter: “This is Friday night, so I am going back to Motor early in the morning, to spend Saturday and Sunday with Loma. It’s getting harder to remain away from her, someway, and I can’t return to Chicago now without another visit. Loma still wants to be married before I go (into service). I have put up every possible objection to it I could think of, and they are numerous, but she brushes them all aside, says she has considered them all and still wants to (be married first).”

We Set the Date

Next morning Loma and her father met me at the depot with their Ford car. I had given her, by long distance telephone, the news of the draft. For the first time she was not beautiful. She was sobbing. Leaning her head on my shoulder, her tears dripping down my chest, she sobbed that she wanted to be married before I went to camp.

What man is strong enough to resist a woman’s tears?

My Aunt Emma had been on her side. Professor Goode had been on her side. And her tears were on her side. I was unanimously outvoted—for this swung even me over on her side—and I acquiesced, as I suppose men have done in such circumstances ever since Adam and Eve.

We decided to be married as soon as possible. She needed a week to make all preparations to come to Chicago. I needed a week to locate a place for us to live. It was now July 21st. My twenty-fifth birthday was the 31st. We decided she was to be the finest birthday present of my life.

Sunday night I caught the sleeper in Des Moines for Chicago. Loma spent a busy week sewing and preparing. The minister’s wife gave a shower for her, attended by nearly everyone in the neighborhood. Mrs. Gertie Shoemaker, mother of one of her first grade little girls, Irene, worked steadily with Loma, sewing, all that week. She is still one of Mrs. Armstrong’s best friends, whom she visits whenever she is in Iowa—and that little first-grade daughter of Mrs. Shoemaker is today herself the mother of a fifteen-year-old daughter, Mary Kay.

Meanwhile, in Chicago, I had succeeded in renting a nicely furnished apartment for six weeks from a family going away on vacation. It was located on the North side on Wilson Avenue, between the Evanston “L” line and the lake.

The Wedding Day

On Monday, July 30th, Loma, accompanied by her father and stepmother (her own mother had died when she was twelve), did her final shopping in Des Moines, and boarded the night sleeper for Chicago. We had arranged for her to leave the train at suburban Englewood station, and I was to meet her there.

She would never let me forget that I was ten or fifteen minutes late in arriving. Never having been in so large a city before, she was frightened. She telephoned my office, but I was on an “L” train en route to meet her.

I was imbued with the advertising man’s flare for first impressions. In those days I felt very proud of Chicago. I always enjoyed showing visitors the biggest or the largest of everything—the largest stockyards in the world, the largest store, the largest theatre (until New York built bigger). I wanted my bride’s first glimpse of Chicago’s “Loop” to be the impressive Grant Park view, overlooking Michigan Boulevard. So I took her on an “L” train over to the Illinois Central commuter train in Jackson Park, thence to the “I. C.” commuter station in downtown Grant Park.

We walked through Chicago’s “Loop,” up to my office, where by this time I was sharing a private office with another tenant; then a block north on Clark Street to the County Building and the Marriage License Bureau, where we obtained our marriage license.

We had lunch at the then most famous Chinese restaurant in Chicago, King Joy Lo’s. We went back out to Jackson Park on the South Side, took some camera pictures, then to the Hotel Del Prado where I had lived for nearly two years. I asked Miss Lucy Cunningham, the 70-year-old most popular “girl” in residence at the Del Prado, to accompany us as a witness to the marriage ceremony. She took Loma to her room for a little relaxing rest and freshening up. Then we three walked a short distance to the residence of Dr. Gilkey, pastor of the Hyde Park Baptist Church. I much admired his preaching.

I had made arrangements beforehand for the wedding at the home of Dr. Gilkey. He had been unexpectedly called out of the city. But his father-in-law, a Dr. Brown, pastor of the Oak Park Baptist Church, was on hand to perform the ceremony. Dr. Brown was a very handsome and distinguished appearing elderly man. Mrs. Gilkey was the second witness.

And so, in what I have always felt was the nicest simple little wedding ceremony I have ever seen, with only five people present, we were married for the remainder of our natural lives, and I placed the wedding ring on her finger and kissed my own darling wife.

I myself have since officiated at so many weddings I have long since lost count of the number—some of them somewhat more elaborate, with many guests—some as plain and simple as our own. But somehow I have always felt there is no nicer wedding than a plain, simple ceremony without ostentation of formal dress, with only the minister and two witnesses present.

I think it is usually the brides’ mothers who engineer the lavish weddings.

In any event, we were married, not as so many deluded people are today, “till divorce do us part,” but till death do us part.

The Unrecognized Call

Our first home together seemed to us to be a very lovely apartment. Of course we were to have it only six weeks, but it was nice while it lasted. It had to substitute for a honeymoon. The beach was only about two blocks down Wilson Avenue. We spent many hours there.

One night my wife had a dream so vivid and impressive it overwhelmed and shook her tremendously. It was so realistic it seemed more like a vision. For two or three days afterward everything else seemed unreal—as if in a daze—and only this extraordinary dream seemed real.

In her dream she and I were crossing the wide intersection, only a block or two from our apartment, where Broadway diagonally crosses Sheridan Road. Suddenly there appeared an awesome sight in the sky above. It was a dazzling spectacle—the sky filled with a gigantic solid mass of brilliant stars, shaped like a huge banner. The stars began to quiver and separate, finally vanishing. She called my attention to the vanishing stars, when another huge grouping of flashing stars appeared, then quivering, separating, and vanishing like the first.

As she and I, in her dream, looked upward at the vanishing stars, three large white birds suddenly appeared in the sky between us and the vanishing stars. These great white birds flew directly toward us. As they descended nearer, she perceived that they were angels.

“Then,” my wife wrote a day or two after the dream, in a letter to my mother which I have just run across among old family pictures, “it dawned on me that Christ was coming, and I was so happy I was just crying for joy. Then suddenly I thought of Herbert and was rather worried.”

She knew I had evidenced very little religious interest, although we had attended a corner church two or three times.

Then it seemed that, from among these angels in her dream, that, “Christ descended from among them and stood directly in front of us. At first I was a little doubtful and afraid of how He would receive us, because I remembered we had neglected our Bible study and had our minds too much on things apart from His interests. But as we went up to Him, He put His arms around both of us, and we were so happy! I thought people all over the world had seen Him come. As far as we could see, people were just swarming into the streets at this broad intersection. Some were glad and some were afraid.

“Then it seemed He had changed into an angel. I was terribly disappointed at first, until he told me Christ was really coming in a very short time.”

At that time, we had been going quite regularly to motion-picture theatres. She asked the angel if this were wrong. He replied Christ had important work for us to do, preparing for His coming—there would be no time for “movies.” (Those were the days of the “silent” pictures.) Then the angel and the whole spectacle seemed to vanish, and she awakened, shaken and wondering!

In the morning, she told me of her dream. I was embarrassed. I didn’t want to think about it, yet I was afraid to totally dismiss it. I thought of a logical way to evade it myself, and still solve it.

“Why don’t you tell it to the minister of the church up on the corner,” I casually suggested, “and ask him whether it means anything.”

With that, I managed to put it out of my mind.

Let me say here that in about 99,999 times out of 100,000, when people think God is speaking to them in a dream or vision in this day and age, it is pure imagination, or some form of self-hypnotism or self-deception. I have only come to believe that this dream was a bonafide call from God in the light of subsequent events.

Do not hastily ascribe a dream to God. True, the Bible shows that God has spoken to His own chosen servants by this means of communication—primarily in the Old Testament, and before the writing of the Bible was completed. But most dreams mean nothing. And false prophets have misled people by telling false dreams, representing their dreams to be the Word of God (Jeremiah 23, where God says, “I am against prophets who recount lying dreams, leading my people astray with their lies and their empty pretensions, though I never sent them, never commissioned them”—verse 32, Moffatt translation).

Certainly I did not ascribe this dream to God. It made me feel a little uncomfortable at the time, and I was anxious to forget it—which I did for some years. I was twenty-five at the time. God left me to my own ways for five more years. But when I was age thirty, He began to deal with me in no uncertain terms, and from that time every business or money-making venture I attempted was turned into utter defeat.

The Draft Classification

Upon return of the people from whom we rented the apartment, we stayed on in the bedroom we had occupied a few days. A friend of theirs, a desk clerk at Hotel Sherman, was looking for temporary tenants on a similar basis. His wife and children were to be gone a month. He kept one room for himself, and rented the rest of the apartment to us for the month. Then we moved to a single bedroom of an apartment occupied by a Mrs. Brookhart in the same general North Side neighborhood, where we had dining room and kitchen privileges at times when Mrs. Brookhart was not using them. By this time we knew that we were to become parents.

It was about this time, probably late September, that the draft boards had their questionnaires ready for filling out. The questionnaire included a question as to marriage status, whether there were children or a pregnancy; and also a question regarding religious affiliation. I wrote down “Quaker,” but realizing the Quakers were being granted exemption as conscientious objectors, I wrote in the words: “I do not ask for exemption because of Church affiliation.”

I was still expecting to go to army camp as soon as the camps were ready. But no call came, and a few weeks later I received my draft classification card. Dr. Goode had personally marked it “Class IV, Noncombatant,” probably because he remembered I had married on his personal advice, with no intention of evading the draft.

I have mentioned that I sold advertising space by first writing the copy and selling that. Always these ads were carefully gone over with my wife before submitting them to prospective advertisers. The surveys made were discussed and planned with her active participation. From the time of marriage, we have always been partners in whatever was my work.

I remember her saying, not many days after we were married: “They say a wife either makes or breaks her husband. Well, you just watch me make mine!” But do not receive the impression that she “wore the trousers” in our family. She was a woman of purpose, of ideas, vision, depth of mind, resourcefulness and great initiative. But the responsibility of being head of the family was mine, and I have assumed it.

An Emergency Call

About one o’clock one afternoon a telephone call came from my wife. It was a desperate emergency call. She was sobbing so that she could hardly talk. “Something terrible has happened,” she said between sobs. “Hurry! Come home quickly!”

“What’s happened?” I asked. She couldn’t tell me, over the telephone. “Just hurry home—quick! Oh, it’s terrible! Hurry!”

I ran full speed to the elevator, and out to the street below, where I hailed a cab. No time to take the “L” train. I asked the cab driver to rush full speed to our address.

Dashing up the stairs two steps at a time, I ran into our apartment and took my sobbing wife in my arms.

“What on earth is it?” I demanded.

Then she told me, still sobbing. She had lost faith in two women!

“Those women told dirty stories!”

She had been introduced to an elderly woman by the people of the second apartment we had occupied after marriage. She had seemed such a kindly, nice old lady. My wife had gone to visit with her several times.

On this particular day, this lady was entertaining my wife and one other woman at luncheon. These two women began to tell dirty stories and laugh at them. Mrs. Armstrong was shocked. She had never heard that kind of language come from the mouth of a woman before. She was horrified! Manners or no manners, she suddenly excused herself, and ran from the woman’s apartment. She continued running all the way to our apartment and immediately called me.

I looked at my innocent, naive, trusting little wife incredulously!

“Is that all!” I exploded, almost speechless. “Look here, Loma! Do you mean to tell me you called me away from an important business conference, and caused me to waste cab fare all the way out here, for nothing more serious than that?”

My sweet, trusting little wife was so broken up at having to lose faith in people that I found it necessary to remain with her the rest of the day. We took a long walk out Sheridan Road, and probably then went to a movie to get her mind off of it.

The disillusionment she experienced in Chicago caused her a great deal of suffering. She learned that many if not most people in a great metropolitan city become hard, suspicious, selfish, more mechanical than human. •

How I Met My Wife (Chapt. 9 - Autobiography of Herbert W. Armstrong)

In the chronicle of experiences that provided the training for the activities of later years, none exceeded in import the dating experiences that culminated in marriage—at least none exceeded the marriage experience.

If it be true, as it definitely appears now in retrospect, that the Eternal God knew He would call me to the important activity now in progress with progressively increasing power of impact, and that this early training of formative years had some measure of unseen and unrealized divine guidance, then it is true, also, that the selection of my wife and life partner was providential.

It was through her, years later, that circumstances impelled my conversion and induction into the Great Commission. This commission, from its beginning had been a team activity commission in which Mrs. Armstrong shared equally—even though it may not have been evident to many.

No phase of any man’s life is more important, or has greater bearing on his future success or failure, than the romantic experiences and their culmination in marriage. The same is true, conversely, in the lives of girls who have reached the dating age.

Few young people, today, realize the seriousness of this phase of life. Proper dating has become virtually a lost art in America. Young people today, it seems, do not know how to date. Most have little or no conception of the nature of true love, or the meaning and responsibility of marriage. They are men and women physically, but they are still children emotionally.

Let me repeat, here, that I was born of solid old Quaker stock. I was brought up from childhood to believe that marriage was for life, and divorce was a thing unheard of in our family. Marriage was regarded seriously, and as something not to be considered by a young man until he had acquired his education and preparatory experience, and was established financially and in position to support a wife and family.

Consequently, in my dating of girls prior to age 24, there was no thought of marriage, except indirectly.

My Dating “System”

And, by “indirectly,” I mean this: I had a “system.” I was conceited enough to think it a pretty good system. I was aware that I did not really know what love is. But I had the conception that it was a mysterious thing that might hit a young man when he wasn’t looking. He might suddenly “fall” for a girl. Once this happened, so I surmised, the poor victim lost his mental equilibrium. He was “hooked” and unable to help himself, or if the girl be the wrong one, to recognize that fact.

I was, in other words, afraid I might be caught off guard and helplessly plunged into a binding lifelong marriage with the wrong girl. I had heard that love was blind. If I should fall in love with the wrong girl, I would probably be totally blinded to the fact she was the wrong one. My life would be ruined! That is, so I then supposed.

My “system” was born out of fear of this possibility. I didn’t want to get serious, or think of marriage, before I was advanced enough to support a family. But, if this “love bug” should stab a hypo love potion into me prematurely, I wanted to have insurance against being bound to the wrong one.

Therefore my “system” was this: I would generally avoid even dating a girl unless she appeared, so far as I could then see, to be at least eligible if I lost my head and “fell” for her. Next, on my first date, one thing was always uppermost in my mind—to coldly analyze that girl from the point of view of what kind of a wife and mother she would make, if I lost my head over her. If she definitely didn’t measure up, I firmly avoided any second date with her. If I were not quite sure one way or the other, I would allow myself a second date—if she appeared sufficiently interesting. If a girl passed my analytical test, then immediately I put all thought of marriage out of mind, but she remained on the list of girls who were eligible for dates—if I desired them.

As a result of this “system” I did date girls I felt were well above the average. I enjoyed a scintillating conversation. If a girl was unable to carry on her part of such an “intellectual” conversation, or was lacking in any mental depth and brilliancy, she didn’t interest me enough for another date.

My First Date

I suppose most little boys, around age 4 or 5, pick out some girl they call their “girl friend.” This is, of course, quite cute and amusing to parents and other adults. I mentioned, earlier, a little girl who took part in some church play with me, at age 5.

Then, around nine or ten years of age, a Sunday school chum and I picked out a girl whom we mutually called “our girl”—only she never knew it. We were too young and too shy to tell her.

I kissed a girl for the first time when I was twelve. Some of us kids in the neighborhood were playing “post office.” I think I secretly considered that girl to be my “girl friend,” though I’m sure she didn’t know it. I do remember her name.

I also remember the name of this Sunday school girl I secretly shared with the other boy. But I will refrain from mentioning it, for the other boy finally did start “going with” her when he became old enough, and wound up marrying her—and I have heard that she moved to Pasadena.

But my first real date came when I was a freshman in high school. It was with a neighbor girl who also was a freshman at North High, in Des Moines. The occasion was some high school event that took place in the evening. I remember I was very self-conscious being on a street car alone with a girl.

Why is it that so many teen-age boys are bashful in the presence of girls their age, while girls seem never to be the least bit embarrassed?

I did continue to “go with” this girl, off and on, for some seven or eight years, but never was it “going steady” as so many young people do today, and it was never serious. Never once did I kiss her.

Once, when I was probably twenty-two or twenty-three, on a date with her in Des Moines, I did start to slip an arm around her. Promptly she took my arm and placed it back where it belonged. But not because she was a “prude.”

“I wish you wouldn’t, Herbert,” she said simply. “At least unless you are serious. You’re the only fellow I’ve ever gone with that hasn’t necked with me. I’d like to keep this one slate clean. It has really meant something to me.”

I wasn’t serious, so my arm stayed home the rest of the evening.

“Necking” Experiences

When I first dated this girl, at about age fifteen, and for some years after that, I never “necked” with any girl. Only we didn’t call it “necking” then—it was “loving up,” and back in my mother’s day it was “spooning.” I don’t know what they called it in Abraham Lincoln’s day, or back in the days of Adam and Eve. But it’s been going on all these millenniums and centuries, no matter what any passing generation may call it. It speaks its own universal language. But, in this autobiography, I shall use the terminology of the present day, for reasons of clarity.

So far as I know, during the earlier years of my “dating” experience this thing of “necking” was not practiced in the promiscuous way it is today.

I dated a number of girls I regarded as unusual, and considerably above the average. One was the daughter of the president of an insurance company. She was my mother’s original preference, and I think that at the time Mother would have been pleased had I married her. But neither of us held the slightest romantic interest for the other. She was an artist and sculptress. I admired and respected her, however, and, enjoyed an occasional date with her. Then there was another girl, a neighbor in Des Moines, who excelled as an artist. In fact, this girl excelled in just about everything she did. I dated her frequently in Chicago, as I passed through on those “Idea Man” trips, while she was a student at the Chicago Art Institute. Actually, both of these girls were studying at the Art Institute. There was another girl in Rock Island, Illinois, with whom I became acquainted through the above-mentioned two girls, a member of one of the oldest and most prominent Rock Island families.

But, along about age 21, it seemed that the “necking” pattern was being ushered in. In those years I wanted to be “modern” and to keep up with the times. I began to think that perhaps I was being considered a little behind the times, and decided that perhaps I ought to start “necking” a little—at least after a second or third date. I don’t think many indulged in it on the first date, in those days.

At that time I was dating a girl in Des Moines who was a special “buddy” of a girl who was going “steady” with a chum of mine. The four of us double-dated frequently. So I began the popular pastime of “necking.” Only it was then called “loving-up.” The girl didn’t object. Her father was dead. Her stepfather was an automobile dealer, and frequently, on our dates, we were taken riding in their car with her stepfather and her mother. We “necked” openly in the back seat. Her parents seemed to think nothing of it.

Then one night on their semi-secluded front porch, she became especially serious. She began to tell me how much money her father had left her, and she felt we ought to begin to plan what to do with it.

This came like an electric shock. I realized she was seriously taking marriage for granted. Such a thought had never entered my mind. I told her so. This stabbed her right in her heart. “But if you’re not serious, and thinking of marriage, what on earth have you been ‘loving-up’ with me for?” she asked.

I explained that she was the first girl I had ever “necked” with—that I had come to believe I was being considered old-fashioned by the girls—that it had seemed to me that it was being done generally, and that girls expected it. I did it because I supposed it was the thing I was supposed to do.

At this she burst into tears and ran into the house. This sudden turn of affairs shocked and hurt me deeply. I knew I had hurt her, and that made me feel like a cad. Next day I called on the telephone to apologize. Her mother answered.

“My daughter has told me all about it,” accused the mother with icy scorn. “She never wants to see you again!” She hung up the receiver.

So my first experience in “necking” came to an unhappy and semi-tragic end. I hope this girl later became really in love with the right man for her, and found a happy marriage. She was a fine girl and deserved it. But I have never heard from or about her since.

Truth About Necking

I have wished very much that I could have known, in those days, what I am able today to teach the class in “Principles of Living” at Ambassador College. For had I realized the truty about this practice called “necking,” that very fine girl would have been spared the humiliation of confessing love for one who was not in love with her.

But I didn’t know such truths in those days. My standards were those of the other young people my age in the world—that is, the standards of those young people who had ideals and good intentions—but based on the way that seemed right to us humans.

It was totally against my code of morals to “insult” a girl—which, according to those human standards meant carrying “necking” beyond the point of “decency.” That I never did in my life. I felt I knew where to “draw the line.” And I was always careful to observe that human-reasoned line.

But all young people are not that careful. What I did not then know is that even any “necking” at all—harmless as it is supposed to be—is the very first phase of the four phases of sexual intercourse! In very plain and frank language, “necking” belongs in marriage as a definite part of the marriage relationship. Humans usually reverse what is right. They indulge in this preliminary act of sexual arousal prior to marriage as a part of dating—and then dispense with it after marriage, thus often ruining and breaking up marriages!

I didn’t realize, then, how many countless acts of fornication, and premarital pregnancies, are caused by this supposed harmless and popular custom of “necking.” The “new morality” has replaced the strong convictions some of us had about where to “draw the line.”

I Meet Two Pretty Girls

Up until 1917 I had never thought really seriously of any girl. I liked the company of girls. In my vanity I fancied that I had been dating the real “cream-of-the-crop”—girls considerably superior to the average. But during these years I was still “going to school”—in the way I had decided was best for me—acquiring knowledge of my chosen field, gaining experience, preparing myself to make big money later.

In my foolish conceit of those days, I was cocksure that I was headed for outstanding success. But I had certain ideals and convictions, and one of them was that a young man ought not to think of marriage until he was prepared to assume the responsibilities of marriage—especially that of supporting a wife! The idea of my wife having to get a job to help earn the living would have crushed my spirit—would have been the supreme disgrace!

In January, 1917, I was in Des Moines on one of my regular trips to Iowa, renewing contracts and soliciting new ones. My mother had written that her twin sister, my Aunt Emma Morrow, was stricken with pneumonia, and asked me to visit her on this trip. So I took the short side-trip to the Morrow farm, 30 miles southeast of Des Moines, and a short mile north of the crossroads town called Motor, which consisted only of a store, schoolhouse, church, and two or three houses.

I found my aunt considerably improved, and convalescing. During the afternoon a girl from Motor, two years younger than I, came to see my aunt. She was introduced to me as a cousin—but only a third cousin. Immediately I was impressed. She was pretty, and seemed to be an unusually nice girl. Her name was Bertha Dillon, and her father owned the store at Motor. He was my mother’s first cousin.

I was enjoying a conversation with her, when, about 4:30 in the afternoon, her older sister, Loma—just my age—came bounding in. That’s not an exaggeration. I hadn’t seen such fresh, joyous, “zip and go” in a long time. She literally exuded energy, sparkle, good cheer, the friendly warmth of a sincere, outgoing personality.

Now I was much more impressed! She was even prettier than her sister. There was something different about her—something wholesome that I liked. She was the school teacher at Motor.

“Where,” I asked myself inwardly, “could I have been all my life, never to have run across these two cousins before?” At that time, although these girls were rather distant cousins, I thought of them only as “cousins.”

This was about the middle of the week. My cousin, Bert Morrow (he was a first cousin), just one year my junior lacking a day, drove me over to the little town of Beech to take the evening train to Des Moines. My aunt’s nurse was returning to Des Moines on the same train. Loma rode along with us in the “Model T” to Beech. I learned that she was planning to go to Des Moines Saturday morning to do some shopping.

“Why,” I asked, “don’t you bring Bertha with you, and meet me at noon for lunch, and we’ll take in a movie in the afternoon?”

It was a date.

Only, when I met her Saturday noon, she had not brought her sister. I had preferred to meet Loma alone, but I had felt that propriety demanded that I ask both girls.

I took her to luncheon at Des Moines’ nicest place at that time—the Harris-Emery department store Tea Room. It was one of the finest department store tea rooms in the nation.

I was really enjoying this date. She didn’t know it then, but Loma was being intensively analyzed. No thought of marriage, you understand—just routine, as I always did on a first date. She seemed to be a girl of sound-minded good sense and high ideals. She had superior intelligence. There was a mental depth most girls lacked. I was well aware that she was utterly lacking in sophistication. She was not, in fact, completely “city broke.” There was none of the haughty social veneer—none of the acquired artificial mannerisms of the eastern “finishing school” products or the social debutante. Indeed, I perceived she was a bit naive. She was completely sincere in trusting and believing in people. She had not seen or learned much of the rottenness and evils of this world. She had that innocent, completely unspoiled freshness of a breath of spring.

Also, from the instant when she first came bounding in at my aunt’s farm, I had noticed she was almost something of a tom-boy—active, very alert. Whatever she did, she did quickly. I learned later that her brothers dubbed her with two nicknames—“She-bang” and “Cyclone!” She was full of fun, yet serious—with the unspoiled wholesomeness of an Iowa country girl. And, most important of all, strength of character!

I observed quickly that although she was alert and active-minded, hers was not one of those flighty surface minds, active but shallow. She was able to discuss serious and deep things intelligently. She was very much an extrovert, but not a shallow, gossipy chatterbox.

Although I noticed, and became immediately well aware of these qualities, no thought of falling in love, or of marriage, entered my mind. I thought of her only as a cousin. Perhaps I had so disciplined my mind in regard to marriage that it automatically avoided such thoughts. But I did want to see more of her—definitely!

She Rated a Second Date!

After the luncheon conversation, which must have lasted more than an hour and a half, we went to a movie. I remember nothing whatever about the movie—I do remember holding a soft, warm hand.

I always stayed at the Brown Hotel in those days—a residential hotel on the edge of the business district. After the movie, we walked over to the hotel lobby. I ran up to my room, picked up a package of family pictures I happened to have in my suitcase, returned to the lobby and showed the pictures to her.

I remember that among them was a “Cousins’ Letter” I had initiated. Ever since I could remember from earliest childhood, my father’s generation had kept a family letter circulating. It made the rounds, perhaps once in nine months or a year, from coast to coast. Some of the Armstrong family were in New Jersey and Atlantic coast locations. Some were in Ohio and Indiana, some in Iowa, Colorado, and some in California. Each time it came around, my father removed his letter which now had gone the rounds, wrote and inserted a new one. I had organized a “Cousins’ Letter” of our younger generation. It made about two rounds, and apparently died a natural death. But this big packet of letters had just finished its first round, and I remember showing it to my new-found cousin. She however, was a third cousin on my mother’s side of the family. This circular family letter only included the “Armstrong” cousins.

Then I took her to her evening train to return home.

I have mentioned my “system” of analyzing girls on the first date. Loma had been duly analyzed. She passed the test with a perfect grade. She rated a second date!

In fact, the more I thought about it, she rated it without delay! I lived in Chicago. If I were to have another date with this very attractive young lady any time soon, I decided it had to be next day!

Accordingly I hopped the morning train, called my cousin Bert Morrow to drive over to Beech after me, and, to everybody’s surprise, here I was to “see my aunt” again! I don’t remember, now, how I maneuvered to get Loma up to my aunt’s, but I do remember spending considerable time with her there. And she remembers a walk out on the country road in the deep snow.

I also remember holding her hand again—much to the dislike of my uncle and aunt. After I left, they began to warn her against me.

“Now Loma,” they admonished, “you’d better let Herbert alone. He reads those magazines written by that awful Elbert Hubbard, and he’s probably an atheist. He probably doesn’t ever go to church anymore!”

But I had asked Loma to write, and she said she would.

So now the “dating” was continued by mail. I must have had her a great deal on my mind, for I wrote to her almost every day, and received several letters a week in return.

A year and a half before, I had felt that the Iowa territory was rather “dead” for new business for the Northwestern Banker. There was more business to be had in Chicago. But now, of a sudden, Iowa seemed to become very desirable territory again, requiring more frequent visits from me.

The next Iowa trip seems to have been some time in February. On a later Iowa trip in May or June, we had a double date in Des Moines with Loma’s number one girl chum and her fiancé. At an amusement park, we took a roller coaster ride—Loma’s first in her life—and also her last! She was so frightened that she unconsciously had a firm, almost death-like iron grip on my trousers just above the knee as we came to a stop—much to her embarrassment and the glee of her chum and fiancé! She was such a modest person that this was terribly mortifying!

But I am getting ahead of the story.

As we continued the acquaintance by correspondence, we exchanged ideas on many subjects. I wanted to know what she was interested in—what she believed—what her ideas were. She seemed to have high ideals, and I discovered that she was seriously concerned about religious truth—more so than I. I had virtually no interest in religion.

Business seemed to require my presence in Iowa again in early April, and then the first week in May.

I “Fell”

In our correspondence, we had exchanged ideas and ideals on such subjects as “necking.” Of course I had never, as yet, made any advances toward her in this direction—except for holding her hand a few times. Her letters said she didn’t believe in “necking.” I would not have been a normal young man if I had not determined to put her to the test on that.

It was about the 7th or 8th of May that she met me again in Des Moines. During the afternoon, we went out to one of the spacious parks where wild flowers could be picked.

As we were sitting, or leaning on our elbows on the ground, opportunity came for me to slip an arm around her shoulders, and, leaning over her, plant a healthy kiss on her lips. She didn’t resist.

Sitting back up, I grinned and asked, “Now are you angry with me?” “Uh-huh,” she smiled.

I wasn’t quite sure what to think, now, after she had expressed such disapproval of anything of this sort in her letters. But it was not just a frivolous kiss to her, as I was soon to learn.

We returned to the apartment of my uncle Frank Armstrong and his family. I was taking a midnight sleeper for Sioux City, and she was to remain at my uncle’s for the night.

When it came time for me to leave for my train, Loma came out into the corridor of the apartment building to say good-night. Suddenly, impulsively, she reached her arms around my neck and planted a good earnest kiss on my lips!

This, I suddenly realized, was serious.

In a daze, I left. I couldn’t sleep that night for hours. Nothing had ever hit me like this before. That had not been any ordinary “necking” kiss! I knew that was, as they say today, for REAL! It came on impulse straight from the heart. She had kissed me because she really meant it! It produced an emotional upheaval inside me—a totally new experience. Through the mental daze I began to realize this was love.

I hasten to add, however, that this emotional thrill I experienced was produced because of the circumstances leading to it. No one should suppose that being really in love must hit one with the kind of emotional wallop I experienced.

In Sioux City next morning, the first thing I did was to call on a doctor whom I knew. I asked him if there was any reason why third cousins ought not marry.

He only laughed. “None whatsoever,” he said. “Third cousins are no cousins at all, so far as marriage is concerned.”

Returning to Des Moines a few days later, I went back down to Motor. It was the night of May 13th. We walked down the roadside, past the old Quaker Church building and graveyard. I told Loma that I knew, now, that I was in love with her.

Tragedy Threatens!

This seemed to come like a shock to her. Apparently she had not thought of it in just this way before, but now, suddenly, it dawned on her that if we were married it meant living in Chicago, in more cultural and, as she supposed, sophisticated surroundings than she had known. This sudden realization frightened her.

She stammered that she was not sure.

That statement fell on me like a ton of bricks! I had never doubted, in my confident conceit, that if and when I ever did fall in love it would be mutual. Now, suddenly, came the realization that I might be faced with tragedy! But I knew the right answer. I wish more young people, “falling” for one who is not in love with them, could know this right answer. Most young fellows, it seems, would start pleading with the girl to marry them, anyway. That is definitely not the right answer.

“In that case, Loma,” I said regretfully, soberly, but firmly, “I don’t want to ever see you again—that is, not unless, or until you find that you, too, are in love. I certainly wouldn’t ask you to marry me if you don’t love me. It would only wreck both our lives—and I love you too much to ruin your life.”

We were walking back to her home, which was on the second floor over the store. We sat down for a while on the steps of the store.

It was momentarily difficult to understand, now, why she had kissed me as she did that night outside the door of my uncle’s apartment. Was I merely receiving just retribution for causing the first girl I had ever “necked” to fall in love, when I didn’t love her?

I asked Loma for an explanation.

She explained, then, how the sudden thought of marriage had frightened her. She and I had lived in two different worlds. I had been city born and city reared. I had travelled a great deal. I was worldly wise. I knew the world and was a part of it. I lived in one of the world’s largest and most metropolitan cities. She was a country girl. How would she be able to act and live in the sophistication of a city like Chicago?

“Loma,” I said seriously, “you’re a real diamond. Maybe you haven’t had the exterior polish of an eastern finishing school applied. Most of those girls have outer polish, but no qualities underneath. It’s mostly a lot of put-on and make-believe. It isn’t real. But you are real, Loma, and you have the quality of good character all the way through. I can see to putting on what polish you’ll need. I don’t want, and never could love, a lot of pretense and empty-headed sophistication! You have the real qualities for a good wife and the mother of my children. It’s you I love, and I know now I can never love anyone else. Don’t worry about the lack of social training and sophistication. That stuff can be bought a dime a dozen! It’s trash! I don’t want it! All I want you to decide is whether you’re in love with me, as I am with you.”

Then, rising, I said finally, “Just one thing I want you to promise me. As soon as you’re sure, in your own mind, whether you’re in love—either way—I want you to telegraph me just one word—‘yes’ or ‘no’—and I’ll understand.”

She promised. I walked away toward my aunt’s house, a mile down the road. There was no good-night kiss. •

Frequently Asked Bible Questions


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Saturday, August 01, 2009

COG (Church of God)

The Covenant: God's relationship with Jews, Israelites and Gentiles
Art Braidic (a minister of the Sabbath keeping Church of God) and I have enjoyed a biblical discussion about whether or not God's covenant with Judah is still active. I trust others may glean something profitable from our fellowship.

Mormon Book of the Dead
The Book of Mormon, a false gospel and spurious scripture, amounts to a mishmash of stories, like a confused child or schizophrenic person would tell, mixing truth with error; The Book of Mormon is a spoof from Satan - a demonic comedy - an abomination.

Apostate Christians
Despite warnings about another Jesus, different gospels and spirits, the rise of a counterfeit Christianity has deceived the whole world

A Nation of Drunks and Whores
We’ve been living a lie and have loved to indulge in deception. “Don’t confuse me with the facts” has been our shameful attitude, and truth has been treated like some social outcast. Therefore, God threatens to use Europe to wake us up...

Rome rules the world - not NYC!
The Israelite United States is not Babylon! New York City is not Babylon! Yes, we are in spiritual Babylon (as is the whole world, Catholics and Protestants); yes, we are in economic Babylon (as is the whole world enslaved by globalist banksters), but the biblical Babylon yet to fall has been clearly identified by Alexander Hislop in The Two Babylons as ROME and the ROMAN CATHOLIC CHURCH.

The Watchmen
"I have set Watchmen on your walls, O Jerusalem"
God has called us to do a Work! Anyone can and should do good works in private, but God has called us collectively to COME OUT OF THE CLOSET and deliver His Message! We're to help save individuals and nations from the coming Holocaust!

Worldwide Church Of God All Over Again?
Let’s see to it that Philadelphia Church of God (Judah) doesn’t go the way of the Worldwide Church of God (Israel). These biblical principles still apply: don’t put undue trust in men; work out your own salvation, it’s not a group affair; beware the scholarly approach that demands you rely on men - not God’s Spirit or personal Bible study.

Jesus GAVE His Life To Give Us LIFE!
The passionate anti-Semites/anti-Zionists would do well to note Jesus' words of life and forgiveness: "FATHER, FORGIVE THEM, for they know not what they do...". Who are puny men to continue a blood libel against every Jew for the actions of a relative few?

Plea to Diehard Catholics & Protestants to Repent
Having clearly seen how the practice of homosexuality is a sin (as I testify in God and the Gays), I can now see clearly how SPIRITUAL HOMOSEXUALS, the bloody Roman Catholic whore and her Protestant prostitute daughters (Rev. 17:5), prefer tradition over truth.

The Plain Truth About Ron Weinland
Ron Weinland is drunk on his delusions...
Ron Weinland is a FALSE PROPHET and illegitimately claims to be one of the Two Witnesses.

The Suffering Servant
"For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee (individuals), and people (nations) for thy life" (Isaiah 43:3-4). And, again, "For I am with thee, says the LORD, to save thee: though I will make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee..." (Jeremiah 30:11).

Yeshua is the Suffering Servant
He is despised and rejected by men, A Man (not a nation, a man) of sorrows and acquainted with grief. And we (collective Israel, especially Judah) hid, as it were, our faces from Him; He (one man) was despised, and we (Israel/Judah) did not esteem Him.

The Plain Truth About Race And Responsibility
Why leave others with distorted views of what the Bible says? Why not present our God-given understanding of cause and effect for today's increasing racial divides? Precisely because it is a BOMBSHELL to those who have been lulled to sleep, drugged by PC poison and who, once awakened would be enraged and shoot the messenger!

The Passover Memorial
When did God decree that Jesus could declare "it is finished" and die on the stake? Why at the very same time that THE JEWS were sacrificing their Passover lambs at the Temple! The Jews had always killed the Passover lambs during the final hours of the 14th. It was towards the end of the 14th, not at the beginning of the 14th, that the Passover lambs were killed.

Passover and Pentecost Differences Settled!
The correct dates to observe God's holy days should not be a Church of God issue, having been settled by God thousands of years ago and preserved throughout the ages by faithful Jews.

The Oracles of God
God's empowered the Jews - despite themselves - to preserve His Word. They are the only people on Earth that God has blessed and ordained to fulfill such a calling! God will not retract His Word or renege on this gift and responsibility that He's graciously bestowed upon Judah.

Don't Fall for the Rapture!
We meet the returning Christ in the air and RETURN TO EARTH - to the Mount of Olives - and reign with but under Him, composing the Kingdom of God: just like the Bible clearly says once we remove traditional blinders.

Politics in the Church of God Hinders Progress
Gerald Flurry refused to go forward with Beyond Babylon and fell backwards, treading old ground and is now going in circles, business as usual, as Europe rises and Judah and Israel have yet to be warned.

Unclean Christianity vs. Peter's Vision
Unclean traditional Christianity teaches the religious lie that Jesus "did away with" the dietary laws, sinning against both God and man (1 John 2:4; Matt 5:17-20).

Synagogue of Satan?
"And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, but thou art rich and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan." (Rev. 2:8-9)

God Doesn't Ordain Women Preachers!
I just read an abominable article written by a proud and stubborn woman attempting to justify rebellious women doing what only God has ordained men to do: preach from the pulpit as ordained ministers.

Did Jesus Call Jews the Children of the Devil?
Jesus acknowledged that Abraham is the father of the Jews physically, but not always spiritually (John 8:37, 39, 42, 44). The same can be said and is true about all Twelve Tribes of Israel. In fact, the commission of the Two Witnesses - in the spirit of Elijah - is to restore our relationship with our Fathers (Abraham, Isaac and Jacob) and thereby through their true religion reconcile us to our Heavenly Father (Malachi 4:6; Isa. 49:5-6).

Brokeback Mountain Blues
I wanted to see it, but I didn't want to see it. I'm talking about the "gay cowboy" movie called Brokeback Mountain (even though I read Jake Gyllenhaal, one of the two major actors - "Jack Twist," wants it to mean much more than that to its audience).

Race Matters
It seems evident that the resurrected Noah will head a vast project of the relocation of the races and nations, within the boundaries God has set, for their own best good, happiness and richest blessings. This will be a tremendous operation. It will require great and vast organization, reinforced with power to move whole nations and races. This time, peoples and nations will move where God has planned for them, and no defiance will be tolerated.

The Pharisees
Who isn't aware of the sins of the Pharisees? Especially the Accuser of the Brethren? But does that mean the truths they teach, even if they don't live them, are no longer true?

Don't Give Up!
If you begin to cry out to God for help, even if it's only a whimper because you're so weak, He'll see and hear and respond. "The LORD is nigh unto them that are of a broken heart; and saves such as be of a contrite spirit... none of them that trust in Him shall be desolate" (Ps. 34:18, 22).

The REAL JESUS Can't Return Until...
Prophecy clearly reveals that the REAL JESUS CHRIST will not return to Earth from Heaven (in full view of all mankind -- not from some secret EU or Vatican chamber or desert cave) until after Jerusalem has suffered under a Gentile EU occupation for three and one half years

Scarlet Letter: A Christian With AIDS
The following is a actual letter I sent to a close Christian friend in 1999, immediately after I was diagnosed with HIV. Since then the HIV has progressed on into AIDS.

Does God Heal Today?
When I was first diagnosed with the HIV virus, I read innumerable articles on it and later suffered from an information overload and depressing confusion. One article would speak in favor of taking the highly toxic HIV/AIDS medicines, and then I'd read another one that spoke against it with just as convincing of an argument.

Onward Christian Soldiers!
Why did ancient Israel have an army? Was it because they didn't have faith? Did they believe in themselves instead of trusting God? Did they insist on fighting their own battles, rather than let God wage war for them?

Separation of Church and State? Says Who?
God calls upon our Israelite family of nations to RESTORE HIS LAW AND ORDER, and we'll receive blessing to the degree we love and obey and He will bless our NATIONAL EFFORTS that reflect national repentance, learning to go by God's Word as LAW, trusting in His wisdom, rather than leaning to our own understanding with all our different political parties of men.

God's One Government Has Two Branches!
The Sabbath-keeping Church of God (that remains faithful to the plain truth of the Bible that Herbert W. Armstrong taught) has heard a lot about government, but many seem to have forgotten that God's ONE government has TWO branches: Church (Priest) and State (King).

Should Christians Judge?
All judgment must be tempered with mercy. Jesus clearly taught that we can see others imperfections (the "mote" in their eye) and help to remove it once we have first gotten the "beam" out of our own eye. The purpose is to help and not hurt: constructive criticism, not self-righteousness or sinister motivations.

Christmas is About Giving -- Says Who?
Going into debt certainly isn't biblical, so why not break free from the trance? The "Christmas" rush is a "drug" pushed by commercial pimps prostituting a supposedly Christian holiday for their ungodly profits! They hold hands around the cash register and sing, "What a friend we have in Jesus."

C.H. Spurgeon on Christmas and Roman Catholicism
First, because we do not believe in the mass at all, but abhor it, whether it be sung in Latin or in English. Secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and consequently, its observance is a superstition

Is the Plain Truth Too Strong?
"Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression [the Church and Synagogue], And the house of Jacob [the family of Israelite nations - all Twelve Tribes of Israel] their sins. 2 Yet they seek Me daily, And delight to know My ways, As a nation that did righteousness, And did not forsake the ordinance of their God. They ask of Me the ordinances of justice; They take delight in approaching God" (Isaiah 58).

When Caesar Plays God: When the State Oversteps its Bounds
I read the Book of Acts, making it much more meaningful and relevant, during my detention in Jerusalem's Russian Compound jail. If you examine the evidence surrounding Paul's frequent arrests and imprisonments, you'll see a pattern of trumped up charges, misunderstandings and misguided zeal against him. It's a miracle that Paul didn't say "enough is enough" and quit.

Jesus Upheld the Biblical Dietary Laws
Unclean traditional Christianity has misled many with their lack of understanding of the Bible as a whole. They often take Scriptures out of context and totally twist their meanings, like they do when it comes to abusing Matthew 15 and slaughtering it to teach we can now eat anything.

Do You Prefer TRADITION Over Truth?
If anybody is honestly interested in knowing whether or not this or that doctrine is actually biblical or merely traditional, all they have to do is objectively search the Scriptures like the noble Bereans did in Acts 17:11, after hearing Paul out, to see whether what he taught was true...

Remember the Sabbath
Did you ever stop to think why Christians keep Sunday? Did they get it from the Bible? Is there a clear-cut command that says, "Thou shalt keep Sunday?" Why did Jesus worship on Saturday? Was it only because He was a good Jew? Or does it go beyond that?

The Plain Truth About Easter
Has it ever occurred to those stuffing their faces with Easter ham that Jesus would puke at the thought? Neither Jesus or Peter, James or John ever ate forbidden foods. They wouldn't feel too comfortable at plenty of people's dinner tables.

Yom Kippur at Sdot Yam
Tradition - even empty, hollow, shallow - has assisted Jewry to preserve this Day, however imperfectly; yet I also couldn't help but think of God & Kahane who might dismiss such "worship" as vain and such "devotions" as void. Liberal, Hellenist, humanists who have nothing to do with God and are ignorant of or deny His Word as a general rule, as hypocritical & unacceptable as professing Christianity on the pagan days of Christmas and Easter...

The Rapture or Place of Safety?
We know those who are accounted worthy to escape WWIII, those with a prayerful attitude and watchful spirit, growing and overcoming and sensitive to the lead of the Holy Spirit (Luke 21:34-36), will be more than provided for in "Her Place," as our gracious Lord of Hosts has promised (Revelation 12:14).

Will the Church of God Welcome the Two Witnesses?
Church of God minister Arlen Berkey, in "The Work of God in the Laodicean Era," makes a statement nobody in God's Church would disagree with: "The whole world will soon know about the two witnesses. They will not be welcome by this world."

David Pack & the Restored Church of God
When David Pack said something to the effect that the Global Church of God was not for me, I asked him why he invited me then and he then acknowledged he only invited me along with the others because he felt they were good candidates for membership. In other words, he was being deceitful.

Israel Work History (Worldwide Church of God)
Ilan Itzhayek wrote a full length article that was published in the entire Galilee region. It was about my former drug addiction, wandering in different religions looking for the truth, and how by a series of miracles God brought me into the Worldwide Church of God, mentioning some of our beliefs about Europe, and how we considered Herbert W. Armstrong in the spirit of Elijah.

Princess Diana, a Dream, and King David's Dynasty
"If you send us a copy of the information on King David and his relationship to the English Royal Family, plus a verification that such information has been validated and by whom, we will see to it that it gets to Buckingham Palace and that your name will accompany it." Immediately I wondered what to send to satisfy the newspaper. The chart seemed obvious, but I still sought counsel from my minister. He advised writing a Church official at our Headquarter's in Pasadena, California who is English and involved with our Media Coordinator. The Church official replied: "I believe the most prudent course of action would be to send the chart 'The Heritage of the Anglo-Saxon Race' to the newspaper for their further action."

Mama Evans
Erma Evans, a widow in the Church of God, served as a perfect example of what the apostle Paul called for from our senior women (Titus 2:3). She touched the lives of many and was affectionately called "Mama Evans"

The Two Witnesses of Revelation 11
The Two Witnesses of Revelation 11. Who are these two prophets? What do they have to say? Why are they called the two witnesses? How will their message be proclaimed? And is there any special significance to the fact that they're headquartered in Jerusalem?

Why I No Longer Celebrate Christmas
I was blessed to grow up in Risingsun, Ohio next door to my Grandma and Grandpa Hoover on their farm that embraced where we lived, surrounding us with its loving arms on both sides (until the age of 11) and behind, with our woods over yonder a bit, that I loved to walk through as a boy, always looking for my "brother" hawk, circling overhead, to greet me...

The Church of God Must Warn the World!
We know that certain prophecies were not to be fulfilled until these "last days." Therefore their sealed messages weren't to break their silence until the appointed time (Dan. 12:9). With the advent of the nuclear age, we've been living, for the first time in history, with the weapons of mass destruction that can erase all life from off planet Earth! (Matt. 24:21-22).

PCG: Carrying on "Business as Usual"
If you truly saw what is coming on this Earth, and had a vision of tomorrow, you would know that the Gathering Storm darkens as you sip champagne and boast that you're rich and in need of nothing, woefully ignorant that the Two Witnesses will soon be wearing sackcloth and fasting, not wining and dining at black tie dinners!

Will God Curse Our Countries for Christmas?
Abominable Christians, those who have the perverted religious preference of tradition over truth, are just like every other sinner unwilling to confess and forsake their sins and seek to whitewash or justify them. The difference is such professing Christians often pretend to be better or more righteous than those physical idolaters and immoral folks (who also refuse to repent) while they engage in spiritual idolatry (putting tradition over truth) and spiritual immorality (whoring around with other gods and foreign ways) bringing divine judgment upon our nations.

The Work of God Must Go Forward!
The Work of God must go forward. The only work that's left to do now is focus on the NATIONAL LEVEL. We must get out God's ultimatum and fast! Europe is on the rise and Jerusalem is getting international attention (Zech. 14:2). Soon God's two witnesses will rise and shine in a world of darkness (Isa. 60:1-2). God's about to restore His lamp to the Middle East! (Rev. 11:3; 1 Kgs. 11:36; Amos 9:11; Zech. 12:8).

Philadelphia Church of God Leads the Laodicean Era (Part 1)
When Gerald Flurry wasn't anything in his own sight or mind God used him and now, unfortunately, it appears to have gone to his head, all the new revelation (simply a deeper understanding of some things), and he forgets that all truth is from and belongs to GOD and that God can use a donkey to deliver it (1 Cor. 4:7). Gerald Flurry has become so swollen in his own imagination that he fails to see that he is the leader of LAODICEA! He knows what warning God is giving the Laodiceans, of which he is chief! He had better heed his own words...

Philadelphia Church of God Leads Laodicean Era (Conclusion)
"It's certainly not my place to determine if what you believe God has shown you is true or not, but would you mind presenting Mr. Flurry with an abbreviated version of what you feel is inspired... as I highly doubt that he would have time to read your whole book."

Stephen Flurry and The Philadelphia Church of God
Stephen Flurry, son of Gerald Flurry, pastor general of the Philadelphia Church of God (based in Edmond, Oklahoma), has published a book that Amazon sells, Raising the Ruins: The Fight to Revive the Legacy of Herbert W. Armstrong.

Women pastors are an abomination!

God never ordains a woman to a position He has reserved for men, but Satan will gladly have them.

God Doesn't Ordain Women Preachers!
I just read an abominable article written by a proud and stubborn woman attempting to justify rebellious women doing what only God has ordained men to do: preach from the pulpit as ordained ministers.

The Journal

The Journal: News of the Churches of God

News and Web site updates - August 2009 BULLETIN

Unconfirmed reports say Clyde Kilough and Richard Thompson resigning from UCG council of elders
http://www.thejournal.org/issues/issue135/clyde-kilough-richard-thompson-resigning-from-ucg-council.html

Lead Articles

List of Feast of Tabernacles sites for 2009 from The Journal
http://www.thejournal.org/issues/issue135/the-journal-lists-feast-of-tabernacles-sites-for-2009.html

United Church of God elder reports on recent general conference
http://www.thejournal.org/issues/issue135/ucg-elder-reports-on-general-conference.html

UCG elders sound off and ask hard questions at recent conference
http://www.thejournal.org/issues/issue135/ucg-elders-sound-off-and-ask-hard-questions-at-conference.html

United Church of God Elders approve $24 million dollar budget http://www.thejournal.org/issues/issue135/churchwide-discipleship-theme-for-ucg-elders-conference.html

+++++++++++++++++++++++++++++++++++++++++++++++++++
Attend AFFORDABLE, Uplifting Midwestern Feast site!

The Church of God, Ministries International is sponsoring a family-orientated feast sitein Auburn, Indiana that is within close driving range of many Midwestern cities!

Bible studies, seminars, family events and more are being planned for the Feast site.

For more info visit http://www.cogmimi.org/auburn-indiana-feast-info.htm or call Feast Coordinator Bruce Chapman at 616-636-9209 (9-5 PM EST Mon-Fri)+++++++++++++++++++++++++++++++++++++++++++++++++++

Feature Articles

Ross Jutsum's circuit takes him out of town 40 weekends every year.
http://www.thejournal.org/issues/issue135/circuit-takes-ross-jutsum-out-of-town-forty-weekends-a-year.html

Web Site now averaging 10,000 daily visitors
http://www.thejournal.org/issues/issue135/web-site-averaging-10k-daily-visitors.html

Commentaries, Columns and Essays

Escape from this perverse generation by Dave Havir http://www.thejournal.org/issues/issue135/escape-from-this-perverse-generation.html

Take it from a retired meat cutter, iron sharpens iron by Gerald Gill
http://www.thejournal.org/issues/issue135/take-it-from-a-retired-meat-cutter-iron-sharpens-iron.html

###############################################################BibleStudy.org averaging 10,000+ daily visitors for first half of 2009

In the first six months of 2009 BibleStudy.org had:

- 1,865,230 visitors or 10,305 average a day - a 31% INCREASE over 2008- 4,078,562 Web pages viewed - a 21% INCREASE over 2008- 785 Questions sent from the GENERAL PUBLIC and handled by site's Email Evangelists

God willing, the Web site will surpass 2008's totals during 2009's Feast of Tabernacles. Info on financially supporting this HIGHLY effective means of reaching the world
with God's truth is located at https://dxdc2.secureserving.net/~barnabas/order.php

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Letters, Notes and Quotes, Life Events View Issue 135: Letters to Editor, Notes & Quotes and Life Events Page
http://www.thejournal.org/issues/issue135/letters-from-our-readers.htmlhttp://www.thejournal.org/issues/issue135/notes-and-quotes.htmlhttp://www.thejournal.org/issues/issue135/life-events.html

View Issue 134: Letters to Editor, Notes & Quotes and Life Events Page
http://www.thejournal.org/issues/issue134/letters-from-our-readers.htmlhttp://www.thejournal.org/issues/issue134/notes-and-quotes.htmlhttp://www.thejournal.org/issues/issue134/life-events.html

Front Page of The Journal Newspaper Issue 135: http://www.thejournal.org/issues/issue135/front-page.html

Issue 134: http://www.thejournal.org/issues/issue134/front-page.html

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